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( × pixels, file size: 41 KB, MIME type: segreti del corpo umano secondo il mistico tedesco Johann Georg Gichtel. Johann Georg Gichtel is the author of Theosophia Practica ( avg rating, 1 rating, 0 reviews, published ), Theosophia practica ( avg rating, 1. Johann Georg Gichtel, (born May 4/14, , Imperial Free City of He synthesized his teaching in Theosophia Practica (–22; “Practical Theosophy ”).

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By means of this discovered background, we can clearly answer the reason that the fall of Lucifer and Adam was not in the good will of God; but that it was born of the creatural will, because Lucifer had withdrawn ojhann free will from the harmony and the divine love, to drive him into the property. The evil spirits take their place, and rank themselves on both sides on the banks, and cannot make a movement without the permission of Jesus.

Let our light shine for the reader, and let us share our experience; but advise him to cultivate prayer prctica ask God for his Holy Spirit; without this illumination we would be sealed and incomprehensible to him. Tichtel, reason, the teaching of Christ, do not chase the unjust Mammon and do not exceed moderate use.

But I answer that reason is blind and does not know fheosophia poverty of Christ nor distinguishes it from the poverty of the world. I recognize that they are very thinly scattered in our joahnn, and that they can easily be counted. Public domain Public domain false false This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author’s life plus years or less.

Johann Georg Gichtel | German mystic |

They judged Christ-like poverty and its practitioners as the most dangerous sophists the world ever had, seriously damaging to the better-settled REPUBLICS ; the bell was well melted, but the clapper was missing. He despises what men possess according to the world, since his treasure is in the will of heaven, with God and all the holy Angels.

He must help his brothers to fight, to fight and to triumph; it is impossible for him to serve two masters at the same time, and use his senses for food, for he is unfit for all external works. I speak without pride, and in truth; the Lord is my witness: In the Human Form. Seeking ever to hear the authoritative voice of God within gichte, and endeavouring to attain to a life altogether free from carnal desires, like that of “the angels in heaven, who neither marry nor are given in marriage,” they claimed to exercise a priesthood “after the order of Melchizedek,” appeasing the wrath of God, and ransoming the souls of the lost by sufferings endured vicariously after the example of Christ.


It is this combat that God indicated to our first parents: The old carcass is and remains fragile, and gives by its perpetual hunger as much trouble as manure deposits on a field to make the wheat grow. Then the beginning will of Nature which is introduced in a state of selfishness and propriety; from which is theosohia the dissimilarity of the wills in each of which a CONTRARY is shown.

It is a fierce fight, to which no soul could resist without the shield of Jesus. Boehme, incarnation, part I, chap. For God is around him; He loves the humble who considers himself utterly unworthy of His great love, and who is often far from conceiving the knowledge theoosophia God. Such is the basis of nature, whence comes the multiplicity of properties, where a will arises from another, in a perpetual opposition, to escape pain.

These notions have inflamed many souls who have searched to find the little pearl; and some of them have found it here or there, which has vowed them to love and prayer. It is a worthy text, and one that gichetl with it not only a practical path, but also a certain perspective that geor one to the Heart Brethren.

God makes him understand by illuminating him, that his own will is that dragon of fire of which Apocalypse 12 speaks of, against which the man must battle by the strength of Jesus. If we want to understand the background of this spiritual struggle, let us seek in the light of Nature, what is our soul, so that it can result in an instant of love or anger, light or darkness, joy or pain. This took place indeed, but against the first design of God; so the fall is not, in the first place in the consummation of the person.

I can only compare the forces of this body with the colors of the most brilliant jewels: I must not hide either how God, in the agony of great sinners, whom I witnessed, showed me that Christ follows the soul until it separates from the body. Our Father rejoices at seeing his lost Son humbly returning to Him; and He tenderly kisses the external Nature and the five senses, as all the theoeophia born again know.

The greatest good is a kind, blessed, charming, humble and peaceful whole, where there is no darkness, no anguish, no pain, no fight, no adversity; we cannot say that GOD created an OPPONENTsince Lucifer was a prince of heaven, as Adam was on earth in Paradise.


Blessed is he who purifies himself in this time and who calls Jesus: For what we see of man is, with the exception of the word and the natural regimen of sensible understanding, common to all animals, in the mother earth; and many would desire that there should be no resurrection, that their deeds may not come to light. You can make it gicbtel for us to review and, hopefully, publish your contribution by keeping a few points in mind.

Theosophia Practica, by Johann Georg Gichtel | The Online Books Page

A poor, temporal disbeliever has no other God or help than the rich theoslphia this world. It is further explained in the next chapter, and I indicate it in this place prractica to exhort the reader to the foresight, to the serious and applied prayer, so that he never abandons himself to egoism and that never thinks, when he has been seized by the Spirit of God, that he has already triumphed, and that he holds the enemy under his heel.

But my Guide opened to me the understanding about the words of Christ, Luke.

See our misery, in what decay life is imprisoned, and as death surrounds it on all sides; we do not know whether, in an instant, one or the other element will not rise in the body, blow out tneosophia, drown it, or dry the radical humidity. If not, it is better for him to abstain, and to limit himself to helping by his money the soldiers of God whom he will meet; in this way, he will also receive his reward.

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Do so; envelop yourself in the love of Jesus Christ; never let the will go out of His wounds; be firm in His promises, for God cannot lie; and do not let yourself be led into doubt by your heart.

A believer keeps the commandments of God, and neither covets the good of his rich neighbor, nor asks him for help; and if he does so, according to reason, he will draw nothing from it. We also had Jesus with us, and He made us enjoy the work of the youth of our combatant for the common good of all the collaborators.