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kanna_krishnan wrote: You mentioned There is also a Kali Khadgamala Stotram May I where or how can I obtain it? Maybe you like to. Nothing is essential, nothing is mandatory. Whosoever tells you this has some other motive. Though I am not telling that chanting Khadag mangal or. Khadgamala is not merely a Stotra or a hymn but is a Mala Mantra which invokes Sri . A hymn of similar nature is the khaDgamAlA of bhagavatI dakShiNA kAlI.

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The last thing would be to simply recite Shuddha Shakti Kall Mala, which is considered mandatory. There are many articles on Khadgamala. Of course, unlike the incorrect kaali followed by many, he correctly teaches the use of namo. However, it is to be khadgamalq that this statement is only referring to ApatkAla charyA. It becomes clear here that like other mantras, even Shakti Mala is given during Diksha by the Guru to the Shishya.

Even in the tradition followed by Sringeri, widely misrepresented by the likes of Tummalapalli Ramalingeshwara Rao etc. Also, my master shrI appa once mentioned that there is a small shrine dedicated to bhagavatI bimbAmbikA somewhere near dvArakA mutt and the carving below the lali of bhagavatI reads: The popular shloka which describes the Srichakra is as follows:. The correct reading is:.

It is only the first of the seventeen that is called khaDgamAlA. By merely referring to it as Khadgamala, one automatically hints as the Sakama mode. Khadgamala is not merely a Stotra or a hymn but is a Mala Mantra which invokes Sri Mahatripurasundari along with all her Avarana Devatas.

Some upasakas use 18 malas but the three malas are guptha and I do not know about them.

Without the Moola mantra and the energies of one’s Guru lineage, the aspirant is incapable of handling or channeling the huge amounts of energies generated by chanting mantras like Khadgamala. The climax of this evolution is what may known as the state of Moksha. In Hayagriva Sampradaya, these three circles will be absent in the Srichakra. The popular version, now being broadcasted without discrimination, is called Shuddha Shakti Sambudhyanta Mala, the first of the fifteen Malas or 18 malas.

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Again, each of the fifteen Malas belongs to a particular Prakriti and arises khasgamala the fifteen letters of the Panchadashi Mantra. Khadgamala should never be chanted without initiation into Srividya.

Shri Mahakali Khadagmala Stotram & Ma Kali Beej Mantra Kreem Sadhna Vidhi in Hindi

Shiva Shakti Shiva-Shakti mithuna These combined with: It is not a Stotra but a mantra, a Mala mantra. The second interpretation again speaks of Rashmis, which are same as khaxgamala Avarana Devata Rashmis detailed in Khadgamala.

Every text published in Kannada reads: You may please refer to the archive for a related discussion on the use of garimA siddhi in the mAlA by some misguided folks who neither understand the structure of shrIchakra nor the placement of deities therein. I am not aware of it though.

Thus, most of the things required for a Purashcharana are taken care of. During ApatkAla, japa without nyAsa etc. One can see that the phalashruti was modified later to drop some lines indicating its use kaali ShaTkarmas, possibly to avoid abuse, which obviously is not the best thing to do. One needs to learn the procedure directly from a Guru, observe at least ten Saparyas and then start the practice himself.

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This matter was discussed here only to throw pointers at the high-end use of Khadgamala and not to encourage people to undertake these Upasana Kramas without the guidance of a Guru.

The kalo shloka which describes the Srichakra is as follows: It is this mAlA that promises the following: It may be performed only on five particular days, which again have to be known from one’s own Guru. Whatever does not have shAstra pramANa khdagamala be blindly followed merely because the so called “lineage” has handed it down with a diluted essence.

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In the Krama system, each of these ten epithets represents specific divinities. Any of these versions with a valid pramANa are fine and which among those needs to be followed is something that is decided based on the lineage. There are only fifteen malas: In the phalashruti there, Lord Bhairava states that every name invoked in the mAlA is like a protective sword, which protects the upAsaka and destroys his foes.

The Mithuna Shuddha Mala addresses all the Rashmis and brings about the evolution that should have normally happened in a year.

OM TAT SAT: Devi Khadgamala Stotram

He then recites the same in the Shishyas ears and then explains the fifteen variations of the Mala. Sword seems to be a correct interpretation as well.

This Mala mantra can be chanted with Sakama or NiShkama attitudes. kall

The very basic mistake is to even refer to it as Khadgamala Stotra. Kriya Yogis know how to rapidly achieve the evolution of one complete year of healthy living in one day.

As far as the pATha for khaDgamAlA kadgamala concerned, both these words are used, based on the pAtha followed in Sringeri, which also has the related uddhAra shloka. Even Mahashodashi Purna Diksha is not really sufficient to perform this Upasana. However, in the Dakshinamurti Sampradaya, these three lines are present in the Srichakra and are also worshipped as one of the AvaraNas.